“Tipper Over”
A week or so ago a friend sent me a link to this blog. I don’t know anything about it except what I’ve read on the “About” page, but the comments on this particular thread are a riot.
Thank you.
A week or so ago a friend sent me a link to this blog. I don’t know anything about it except what I’ve read on the “About” page, but the comments on this particular thread are a riot.
Thank you.
Posted by Mark T. at 5:37 PM 3 comments
Labels: News
A few weeks ago we received a suggestion/request to juxtapose copies of Wilson’s quotation advocating the death penalty for pedophiles from his book Fidelity next to his letter to Judge John Stegner pleading him to limit the sentence for serial pedophile Steven Sitler. And since this is a fully documented anonymous attack blog, we produced the full documentation (“Open-line Tuesday”) to prove the point that when Pastor Douglas Wilson of Christ Church, Moscow, affirms one of his convictions in writing, you better sniff once and think twice before you actually believe it, let alone before you think that he actually believes it. Because he doesn’t.
Sure, he writes with conviction and authority. Sure, he leaves the impression that he holds his principles dearly. Sure, he writes as though he really believes he’s articulating non-negotiable biblical truths, handed straight from God to Moses to him (though to be fair, most of the time you could delete Moses). But it’s all an act. He doesn’t believe a word of it. It’s all for show. He understands that deep down inside most people need to hang on to absolutes, and so he panders to the crowd. He makes a stance, puffs his chest, and blows. And he looks good doing it too. But it’s all for looks — it’s all for show — it’s all act. Wilson is a hypocrite from head to toe. Look at the images appended below. Try to reconcile his hard-line theonomic position in Fidelity with his letter to Judge John Stegner on behalf of serial pedophile Steven Sitler. Try to account for him advocating the death penalty for pedophiles on the one hand and urging Judge Stegner to limit Sitler’s sentence on the other.
Before you look, however, take a few minutes to listen to the following YouTube. It’s a public conversation between Wilson and one of his former professors at UI, Dr. Nick Gier, where Wilson confidently invokes the death penalty as an answer to Dr. Gier’s objections regarding the way Southern Christians treated their slaves in the antebellum South. Dr. Gier introduces the subject at the 3:27-minute mark, and at the 4:04-minute mark Wilson starts his act:
Let me put it this way, let me put it this way, I’m speaking as a pastor: If — if I had been a pastor in the antebellum South and I had been confronted with a member of my church who raped or abused any of his slaves, I would have led the charge in excommunicating such a one for professing the name of Christ while behaving that way, and if he had been abusing his slaves the way you described, I would not have any problem with urging the Civil Magistrate to execute such a person. No one. . . .
Posted by Mark T. at 6:01 PM 2 comments
Labels: Serial Pædophile
Someone recently posted serial pedophile Steven Sitler’s latest SOR photograph on Vision 20/20. Before I say more, however, I want to note that I really feel sorry for Steven Sitler. I know that he committed unspeakable abominations, but I also know that he cannot stop himself, which is the reason I pity him. And just in case you think I’m getting soft, please note that I know Steven Sitler is fully 100% responsible for his actions, depravity notwithstanding. This is why I believe the best thing the state could do for him is execute him mercifully. Short of that, the state should put him away for life. He poses too much of a threat to society to grant him any kind of liberty. As one of my attorneys said, “He’s going to start killing his victims — that’s what they always do.”
Now look at his latest Idaho Sex Offender Registry photograph and tell me if it doesn’t give you the willies (we placed it next to Beelzeblog for comparison; the resemblance is uncanny). Also, notice that his home address is 329 North Main Street. That’s about six blocks from his alma mater New Saint Andrews College — or roughly a five-minute walk. Talk about a millstone.
Thank you.
Posted by Mark T. at 6:01 PM 4 comments
Labels: Serial Pædophile
Everyone knows testimony from the heart when they read it. A young lady just left the following comment on “Diary of a Pirated Church”; please read it:
Ophelia Moonstone said . . .I went to EPC as a child. Michael Marshall is my father. We were part of the renegades that left. I was so young at the time I only knew what my father told me. Burke Shade influenced my father in many dangerous ways. He encouraged what he called “spanking” but what was more like beating with a belt. He approved of this being used even on teens.
I never liked him as a child. He was pushy and disingenuous. Families with children in regular school were put under tremendous pressure to homeschool. Clothing for women had to be unattractive from any angle, or it was looked down upon.
Wives were expected to be mindlessly subservient and obedient. My father had told my mother not to go to the library with me and my younger brother and she went anyway. Because of this, Burke Shade came to my house and “chastised” my mother. He ganged up on her and verbally harassed her. I listened from another room. I was 13 and very very angry.
We finally left due to a disagreement with the Akins and the Bankesters. The Akins were under the impression that I had gotten their teenage daughter, who had been a good friend to me in childhood, into promiscuous sex and drugs. This was not true. Because of the rumors, however, my scapegoat status was secured.
Our departure was an ugly one. I hope Burke Shade melts in a pool of his own excrement. He made me hate church.
Posted by Mark T. at 6:47 PM 2 comments
Labels: Burke Shade, CREC, Predators
Continuing with a few thoughts on our Lord’s warning to beware of wolves in sheep’s clothing, here is another video of a wolf pack hunting prey. Like the previous video where the pack sought to isolate the caribou calves, this video shows the pack isolate a buffalo calf (at the 4:45-minute mark). However, unlike the previous video where the herd abandoned the calf to its fate, here we see healthy bison rescue their calf from the wolf pack. In this respect you could argue that the herd functioned as a healthy body that protected itself from predation. Sadly, however, the protection only went so far because wolves will be wolves, and they must eat. Consequently, they successfully isolated a weak bison and brought him to a slow painful death.
Of course, there are many analogies we could draw here, but I want to go another direction. As you watch this poor beast die, remind yourself that our Lord warned us against wolves who dress as sheep. So in this case, consider the awful damage these wolves would wreak if they looked like buffaloes. They would have had the calf and more because none of the other herd would have suspected them. According to our Lord, this is how wolves operate in the Church.
Finally, make careful note when the narrator says, “killing quickly is not a choice.” The kills I’ve seen are every bit as agonizing as this one — with one difference: The prey never knew they faced wolves until the predators bared their fangs — and then it was too late. This is because the wolves looked and acted like sheep. In short, they were wolves in sheep’s clothing.
Posted by Mark T. at 7:30 AM 2 comments
Labels: Predators
I just received an excellent comment worthy of front-page coverage:
Anonymous said . . .Something that seems apparent from evidence that has been presented here is that FV (or maybe it is just [Christ Church]) leaders do not seem particularly concerned to protect the smallest and most defenseless people among them; they are more concerned to protect the hierarchy. Perhaps it’s another aspect of the apparent FV impulse for union with Rome.
Posted by Mark T. at 4:43 PM 0 comments
Labels: Serial Pædophile
Her princes in her midst are roaring lions;
Her judges are evening wolves
That leave not a bone till morning.
Her prophets are insolent, treacherous people;
Her priests have polluted the sanctuary,
They have done violence to the law. — Zephaniah 3:3, 4
Eaten Alive: Wolf Predation Captured On Camera
Michael Veine was hunting grouse in Michigan’s Upper Peninsula when he stumbled upon a wolf attacking a doe.
On October 24, 2006, Michael Veine was bird hunting in Michigan’s Upper Peninsula along the Escanaba River when he heard agonizing bellows coming from a long distance away. Stalking in the direction of the noise, he came upon a wolf attacking a deer. At first the wolf chased the adult doe along the riverbank, lunging repeatedly at her and biting the backs of her legs. He kept up the assault until he eventually hamstrung her. Unable to run, the doe was pulled down, and the wolf began feeding on her even though she was still alive. On the opposite side of the wide river, Veine snuck in closer and pulled out his camera.
The wolf fed on the doe as she continued to bawl. Wolf researcher Dr. Durward Allen has recorded that wolves are not the quick, clean killers some people believe. Allen’s research has demonstrated that wolves will typically kill by literally tearing their prey apart. When a pack is involved the killing process is often quick, but even then sometimes takes a while. All that’s required is that the prey holds still enough for the eating process to begin.
The deer tried to escape many times, but with her hind legs ripped up, the wolf easily knocked her back down every time. Dr. David Mech, a wolf researcher from Minnesota, told me that wolves typically attack deer and other prey from the rear in an attempt to immobilize the hind legs. As I watched the struggling doe, I recalled a National Geographic video entitled Wolves: A Legend Returns to Yellowstone that shows wolves attacking and bringing down lots of elk and other big game in this manner.
Whenever the deer attempted to escape her tormentor the wolf would bite her on the face and neck, forcing her back down. The wolf never made any overt attempt to kill her. “Wolves will often pull down deer and other big game and begin feeding on them before they are dead. A wolf’s first concern is his stomach. They do not have feelings like a human and they are not capable of caring if a prey animal suffers,” says Dr. Mech.
The wolf frequently broke off his attack to cautiously check his surroundings. The sound of the deer’s bawling seemed to make him nervous. The area contains a robust bear population and I figured he was afraid the doe’s distress calls would attract one to the scene. Bears have been known to steal wolf kills and even kill wolves on rare occasions.
Several times the wolf left the scene, once for more than an hour. “What you witnessed was rather typical fall wolf behavior. During the fall, deer are in peak physical condition and widespread, making them difficult prey. That’s when wolves will typically hunt for deer alone to cover more ground, although they still share the kill with the pack. The wolf was probably going back to a rendezvous area to look for other members of the pack,” Dr. Mech told me.
During the encounter, I was able to sneak to a position directly across the river. My distance from the wolf was about 100 yards. The camera I used was a sub-compact Canon Powershot G6. This camera has a modest zoom lens, but the 7.1 megapixels camera set on the highest resolution did a fair job of capturing the action. I would have liked to have been able to get closer, but also realize that horning in on a wolf with his kill is not a prudent move.
The wolf finally left and didn’t return, leaving the deer still very much alive. My gut reaction was to put an end to the deer’s suffering. I’m a realist though. By the time I happened upon the attack the deer’s fate had already been sealed. Should the wolf catch my scent around the kill, it might have abandoned the deer for good, which would have been a senseless waste of the resource. Besides, had I interfered, I would have actually been breaking the law. It is illegal to harass a wolf.
At one point I thought the doe had died. She lay in the water without moving for at least 10 minutes. Eventually, when the wolf did not come back through, she picked her head up and looked around. I’m not sure whether she was playing dead or had passed out.
Eventually the deer righted herself and surveyed her wounds. I estimated that the wolf had eaten at least five pounds of flesh along with several pounds of hide and hair. Dr. John Vucetich, a Michigan Tech professor and wolf researcher who has been studying wolves for many years, says “Wolves will often feed on the prime parts first. Those would include the hindquarters and other large muscle groups. Next they go after the internal organs and then the bones. They also typically eat the hide and hair which helps them with their digestion of meat and bone.”
The doe began to drag herself from the icy river water. She was unable to stand. Using her front legs, she inched her way toward the bank. Few people will ever witness the feeding mechanics of wolves. It is a gut wrenching spectacle. “I’ve seen wolves take prey down many times and it still always affects me emotionally every time I see it,” Dr. Vucetich told me. The experience certainly affected me.
As her suffering continued and she struggled toward the bank, I wondered how long it would take for her to succumb to her fate. I shared these photos with Brian Roell, wolf coordinator for the Michigan Department of Natural Resources. He was surprised that the deer had not died more quickly from such wounds. “Wolf prey typically dies from shock, which is a loss of blood,” Roell says. From where I sat though, I saw surprisingly little bleeding. It all boils down to luck or chance as to when a wolf happens to bite into a major blood vessel that will cause enough blood loss.
Eventually the deer struggled onto the bank where I watched her for quite some time, wondering if the wolf would return. I’ve witnessed multiple cases of wolves killing more than they can eat, which is referred to as surplus killing by wolf biologists. “Surplus killing is like a short circuit in the wolf and typically occurs when their prey is malnourished and deep snow conditions make them easy targets. Surplus killings rarely happen during the fall,” Dr. Vucetich says.
Eventually I decided to leave. I couldn’t watch any more. When I rose from my hide, the deer spotted me and simply stared. I returned the next morning at daybreak armed with a long-lens camera. The deer was gone. Later I slipped into waders and forged the swift current, but the deer was nowhere to be seen.
A photograph of the tracks that were at the attack site. A wolf biologist that I shared my photos with erroneously identified the predator as a coyote at first glance. The tracks were 3 1/2 inches wide and 4 1/2 inches long. The largest coyote tracks will measure perhaps 2 1/2 inches long. I later recovered the jaw-bone from the doe, which indicated she was at least 2 1/2 years old. In that region, adult does will typically weigh 130 to 150 pounds during the fall. Comparing the size of the deer to the wolf leaves little doubt as to the species of the predator, Canis lupus (Gray Wolf). (OutdoorLife.com)
Posted by Mark T. at 6:32 AM 12 comments
Labels: Predators
Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them. — Matthew 7:15–20
For I know this, that after my departure savage wolves will come in among you, not sparing the flock. Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves. Therefore watch, and remember that for three years I did not cease to warn everyone night and day with tears. — Acts 20:29–31
Posted by Mark T. at 7:34 AM 0 comments
Labels: Predators
The voice of the LORD makes the deer give birth,
And strips the forests bare;
And in His temple everyone says, “Glory!” — Psalm 29:9
Posted by Mark T. at 11:38 AM 0 comments
Labels: Stuff
We received a suggestion/request to juxtapose copies of Wilson’s quotation advocating the death penalty for pedophiles from his book Fidelity next to his letter to Judge John Stegner pleading him to limit the sentence for serial pedophile Steven Sitler. His use of the word “urge” kills me. Exactly why would he urge the judge to limit Sitler’s penal judgment? He answers this question in his last sentence: “I have a good hope that Steven has genuinely repented, and that he will continue to deal with this to become a productive and contributing member of society.” Notice his use of the word “this”: “He will continue to deal with this. . .” It’s a euphemism for “serial pedophilia.” I suppose it’s his version of a soft answer turning away wrath.
Regardless, here is page 85 from the book Fidelity, by Pastor Douglas Wilson of Christ Church, Moscow, and page 2 of his letter to Judge Stegner. I encourage all of our new readers as well as you lurkers to reconcile these two positions:
Thank you.
Posted by Mark T. at 6:40 AM 0 comments
Labels: Serial Pædophile
In reflecting upon the untimely and unannounced demise of the Trinity Fest, we have considered the rather novel approach to history that Pastor Douglas Wilson of Christ Church, Moscow, has taught himself; and we have seen his remarkable efforts at concealing from Kult, community, and all his potential recruits the existence of a serial pedophile, who had his way with the lambs of the flock for 18 months as Wilson fought one culture war after another, starting with the vital doctrine of chattel slavery as they practiced it in the antebellum South. In our third installment we witnessed an incredible stroke of providence that defies the imagination: Two days before Wilson secretly pled with Judge John Stegner to show leniency on Steven Sitler, a Latah County magistrate issued an arrest warrant for one of Wilson’s Greyfriars disciples for sexual abuse of a minor.
The timing of these two events — Wilson’s secret letter to Stegner and the arrest warrant for Jamin Wight — in conjunction with the first annual Trinity Fest is mind-boggling.[1] And I suppose this is a supreme advantage of hosting a fully documented anonymous attack blog. I mean, think about it. If I didn’t fully document these facts, would you have believed me about these two predators? If you didn’t see duplicates of the original documents with your very eyes, would you have believed it possible for so much sin and iniquity to overrun such a “formidable” church pastored by the man chosen (and “anointed”) by God to call the evangelical church out of her exile?
The answer to these questions probably accounts for Wilson’s bizarre pastoral decisions — i.e. his cover-ups — during these dreadful calamities. If you want the world to believe that your church is “formidable” and “potent,” it behooves you to hide its flaws, such as two convicted child molesters, even if it’s to the detriment of your congregation, which was the case here. Wilson never warned his flock about predation; he never stood before his church to identify these two criminals as predators; and he waited until both of his criminal-disciples had run their courses through the court system before he ever said anything to his congregation. He made sure everything was all sewn up nice and tidy before delivering extremely limited comments about them. He couldn’t let anyone, not even his own sheep, know about his weak spots. And as long as we’re on it, I wonder if he teaches this cover-up technique in his Greyfriars Hall ministerial classes — you know, “Cover-up 101: How to Conceal the Existence of Dangerous Criminals From Your Flock.” After all, what they don’t know can’t hurt ’em — right? These facts are beside the point, however, because the point is that he’s leading the 21st-century church into a new reformation, and what’s more important — protecting the children in your care or calling the Church to repentance? Let me ask it another way: what’s a greater priority — fulfilling the duties of a pastor or pretending to be a modern-day prophet?
If you think you’re a prophet, then I suppose pastoral duties take the back seat to the higher calling of a prophet. And if you take his blog post titled “Extended Deadline” at face value, then you must conclude that Pastor Douglas Wilson of Christ Church, Moscow, really believes that God appointed him to some kind of modern-day prophetic office so that he could call the evangelical church out of her exile. Moreover, Wilson really believed the Trinity Fest would be the means to call the church out of her exile. Okay, sure, it sounds crazy, but then so does all the child-molester stuff. Sounding crazy, however, doesn’t make it untrue. Read for yourself:
The reason for Trinity Fest in the first place has not been to have just a [sic] another random party, but to do so in the context of calling the evangelical church out of her exile. Repentance and joy are not mutually exclusive, but rather go together like ham and eggs. But of course I am not talking about the grim joy of the pietist, or the macabre repentance of the self-absorbed. I am talking about the joy of those who have realized that individualistic autonomy is a death trap, the joy of those who have been brought out of darkness into the perfect law of liberty. (“Extended Deadline”)
Violent rape is a judgment of God upon a people. . . Violent rape is God’s judgment on a culture, and individual women who are part of that culture are included in the judgment. . . . We see the same judgment at work in disintegrating cultures: “Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil” (Eccl. 8:11). Here the rape is not being perpetrated by foreign soldiers, but is the result of citizens turning on one another. (Douglas Wilson, Fidelity: What It Means To Be a One-Woman Man [Moscow: Canon Press, 1999] 82, 83)
Worship Right, Work Hard, Study Deep, and Play Harder
Topic: Shameless Appeals
One of the measurments [sic] for God’s blessings we can use around here is how many times I am compelled to resort to making a Shameless Appeal. When I first added that category to this blog, it was occasionally used, but now it seems to me that I am always telling or reminding you about something or other. This one has to do with our third annual Trinity Fest.
One reminder, and then the appeal. Reminder: the date for getting the early registration rates is June 15, which is a week from this Friday.
The appeal is this. One of the emphases that we have sought to cultivate in our ministry here is the idea of celebration as a central component in the culture wars. We do this directly when we hold Sabbath dinners in our homes, and when we worship the Lord on His day in covenant renewal. But we also do this indirectly, when our celebrations as a worshipping community spill out into public. This is what Trinity Fest is designed to display, and to do. We want to be neo-Puritans — not the Puritans of the common caricature, or those neo-Puritans who want to revive the dour caricature. We want to be Puritans in the “worship right, work hard, study deep, and play harder” category.
The first two celebrations of Trinity Fest have been wonderful, and we are looking forward to the third being the same kind of thing. We wish you were coming. But you haven’t registered yet. I checked.
Posted by Douglas Wilson — 6/6/2007 1:20:23 PM | Link to this post
One of the emphases that we have sought to cultivate in our ministry here is the idea of celebration as a central component in the culture wars. . . But we also do this indirectly, when our celebrations as a worshipping community spill out into public. This is what Trinity Fest is designed to display, and to do.
Posted by Mark T. at 7:14 PM 4 comments
Labels: Trinity Fest
A former member of the Kult once told me that when she looks back at her tenure in Moscow, she sees that they put enormous pressure on her to conform her life to Nancy Wilson’s, and since she believed that Nancy Wilson was the perfect wife, she gladly complied. Now that she’s out, however, she sees the big picture much more clearly. In hindsight she says that conformity was really more like a straightjacket that she daily tailored to her body, so that she could not be herself anymore — she had to be Nancy. She said it got to the point that her straightjacket squeezed the life (and liberty) of Christ out of her — because Doug & Nancy are perfect. Thankfully, that family escaped Christ Church, Moscow, and they have rediscovered true freedom in Christ.
That true story segues to a post by the Iron Rose of Moscow. Once again we see that the Wilsons hopelessly conflict their mind-numbed disciples: Should a woman roll on her husband, as per this instruction, or should the helpmeet play dumb meat? And I wonder what the Wilsons would say about A Christ Church Wife? Actually, I know the answer to that question. Wilson set precedent a couple of years ago when he suspected that a wife was not loyal to the Kult — he executed the family in a high-profile termination.
Anyway, this woman knocks me out: read “Forever Seventeen” and picture in your mind’s eye a “pendulous-bellied, bearded, over-fifty-year-old man engaged in Trinitarian skylarking.” Maybe he’ll be so kind as to draw us a picture.
Thank you.
Post Script: in the last paragraph Rosemary mentions the “backyard turned into a bulldozed subdivision,” which is a highly public scandal that I have not broached yet. In short, Wilson has not limited his empire building to hijacking churches into the CREC or coveting all of downtown Moscow for his glory. He and a few investment partners (which I believe includes his in-laws) had the Wilson’s backyard re-platted to construct a gated community of cookie-cutter shacks on what is currently a bulldozed mess.
Posted by Mark T. at 6:02 PM 6 comments
Labels: Moscow